Tampilkan postingan dengan label David Fincher. Tampilkan semua postingan
Tampilkan postingan dengan label David Fincher. Tampilkan semua postingan

Jumat, 22 Oktober 2010

The Social Network (2010)



The Social Network (David Fincher, 2010)

David Fincher’s The Social Network opens inside a bar where Mark Zuckerberg (Jessie Eisenburg), future billionaire and inventor of Facebook, and Erica Albright (Rooney Mara), Zuckerberg’s very-near-future ex-girlfriend and inspiration for a chauvinistic blog post and website Facemash, are in the middle of a rather lopsided conversation with Zuckerberg leading in amount of words and ideas blabbered in a minute and Albright obviously trailing behind. The setting, although not very long ago, harkens to an era when face-to-face relations have not been threatened with obsolescence. The bar is packed. Talk is lively. That is pre-Facebook, pre-the era of living both real and cyber lives with equal importance, pre-breakups via change in the relationship status in profile pages.

If the internet has made the world smaller, Facebook has turned the inhabitants of that shrunk world into codes and scripts that are all interconnected and worse, predictable. Facebook is not addictive because it was made to be addictive. It is addictive because it simulates the social aspect of modern human living. What Facebook members do in the website resembles, with hardly any artificial intervention, how we act and speak in real life. The fact that the inspirations for Facebook are ignited from the social systems of a university campus reflects the probable lapse in the so-called human free will that the success of the social networking website feeds from.

All this is of course touched upon by Fincher tangentially. What The Social Network is more concerned with is Zuckerberg’s story, how a seemingly unlikable Harvard student turned billionaire in a span of a few years and changed the world. It is a story that plays very much like a corporate thriller, except that the characters, instead of being motivated primarily by the greed that consumes adults, are all twenty-something dreamers whose wealth and greatness are mere byproducts of wrestling with their own immaturities and lack of world-readiness. Thus, sprinkled in between plot-forwarding scenes and dialogue are the portraits that are not always patronizing of Zuckerberg’s character but enunciates his humanity, such as when his new-found fame got him a first stab at sex, or what results right after, when he sees his ex-girlfriend and attempts to utilize his fame to undo the insults resulting from his foolish brashness and insensitivity in the film’s opening scene.

At the same time though, The Social Network does not attempt accuracy. In fact, the characters that Fincher and Sorkin created for the film are only stereotypes of who these personalities could be in real life. It is as if these characters are seen not through a biographer’s precise inquisitiveness or a journalist’s adherence to codes of ethics, but through their very own Facebook profiles, where tagged photos, albums, hobbies, interests, likes and relationship statuses are enough to create an idea of who the person behind the profile could be. In a way, the film relishes in the idea of seeing the characters, which are essentially film-friendly sketches of more complex personalities the audience might never have the privilege of knowing, interact as such, extended sketches of what these people were in Harvard: competitive jocks, unsociable nerds, negligible sidekicks, and objects of desire. Fantastically too, this is primarily how Facebook works, by encapsulating people in a few web pages consisting of pictures, basic information and relations, and allowing the casual onlooker a pre-conceived notion of the person via his profile, and thus, giving him the opportunity to judge via his response to the random Add Friend request.

Despite its liberal interpretation of the Facebook founding story, turning what in my mind is a monotonous and maybe sometimes exciting amalgamation of boring lawsuits, endless nights in computer gibberish and mental masturbation, and utter lack of sexy sex, Fincher and Sorkin succeeds in romanticizing the unromantic, cinematizing the un-cinematic, and humanizing the potentially dehumanizing website that has turned Zuckerberg into an icon of this generation of millionaires and billionaires who’ve reached their economic peaks at the same time they’re discovering their own maturities. It’s a generation, as exemplified in one of the scenes where Zuckerberg is asked a question by an elderly lawyer but his mind is elsewhere and when scolded by the elderly lawyer delivers a witty retort that is impossible to deflect without sounding foolish, that cannot by manhandled by dinosaurs of a disappearing era. The speed of change is indisputable in the film which details the pre-Facebook and post-Facebook eras with satisfying details, although blanketed with the familiar dramas of Zuckerberg and company.

The ending, where Zuckerberg ends up alone after a full day of depositions and argumentations in the conference room, toying with his Facebook page, adding Erica Albright as one of his friends in the networking site, and refreshing his internet browser every few seconds to see if his ex-girlfriend responds to his request, is a very potent portrait of creator succumbing to his creation. It details the very mechanism of human interaction that Facebook or any other high technology simulator of human behavior can never replicate, and that is the ability to feel and the free will to act on that feeling. A billionaire in his early twenties, the founder of the most popular website in the planet, a ruthless and conniving businessman, Zuckerberg, at that moment, is without what he wants and needs the most. It is the fact that it is the mechanical and a little bit humorous redundancy that his creation inevitably lured him into mindlessly committing that exposes his biggest failure amidst his famous successes that makes the scene, and the entire film, a worthwhile, if not enlightening journey into what kind of social creatures our human race is transforming into.

Jumat, 09 Januari 2009

The Curious Case of Benjamin Button (2008)



The Curious Case of Benjamin Button (David Fincher, 2008)

It's easy to get swept away by one's curiosity of the unique condition of Benjamin Button (played by Brad Pitt who is apt for what essentially is an iconic role, giving the character the same visual presence he contributed to Andrew Dominik's The Assassination of Jesse James by the Coward Robert Ford (2007) as the infamous criminal) and that condition's repercussion to his life, particularly to his romance with Daisy (Cate Blanchett, who infuses the picture with incandescent humanity), his childhood friend. At first, David Fincher's The Curious Case of Benjamin Button seems to be traversing the road most travelled, concerning itself primarily with the afflicted protagonist and his fated lover to the point of melodramatic tedium (like similarly themed films like Ron Howard's treacly A Beautiful Mind (2001) and Robert Zemeckis overpraised Forrest Gump (1994)). Fortunately, Fincher uses the intriguing premise just enough to reel us into his fascinatingly detailed world, which in my opinion, is far more curiouser and far more intriguing than Benjamin Button's fantastic aging process.

As soon as we're hypnotized by the painful complexities of Benjamin Button's bizarre life and romance, Fincher posits his weighty observations on the inevitability of time's passing and the quiet majesty of singular moments in the larger expanse of time. A moment can change a lifetime. This is something Fincher belabors when he narrates the little actions, mostly insignificant moments in a parcel of time that is shared by everyone in the universe, that led to Daisy's horrific accident. Daisy's accident would then lead to her humbling, and finally into Benjamin's arms, and then into a lifetime painfully shared in waiting and anticipating.

The Curious Case of Benjamin Button covers the entirety of Benjamin's lifetime. It is a lifetime that is spent on waiting. Benjamin, along with the multitude of people he meets, are mere passive components of history. They enter and exit moments in history for the sole reason of time's eventual passing, inactively anticipating until history catches up with them: as with Benjamin's sojourn in Russia where years of tugboating are interrupted by the arrival of the Second World War, and months of quiet floating in sea are ended by an encounter with an enemy submarine.

On aspects of their lives that are much more personal and intimate, there really isn't much difference in the way moments punctuate what essentially are static lives. We watch Benjamin Button as he patiently waits
to grow young, for Daisy to love him, for death. We observe the people affected by Benjamin like Daisy biding her time, who grows from curious little girl to sexual creature to regretful mother; or Elizabeth Abbott (Tilda Swinton), the bored wife of a British spy, whose nightly vigils inside a Russian hotel transform into passionate nightcaps with Benjamin; or Thomas Button (Jason Flemyng), Benjamin's reluctant father, as he watches from afar as Benjamin grows from aged baby to a handsome man.

Life is nothing more than that interval in time separated by birth and death, a commonality that is shared by all of humanity. Fincher visualizes the end of life's interval with such poetic tenderness: Benjamin and Thomas facing the sunrise as the latter passes away, or Daisy nursing a dying Benjamin, nestled comfortably on her arms. When Fincher only suggests death, the effect is equally tremendous: as with all the deaths in the nursing home, or the death of Queenie (Taraji P. Henson), Benjamin's surrogate mother, or Daisy in a New Orleans hospital as the rest of the city is anticipating Katrina's historic landfall.

The Curious Case of Benjamin Button overt interest with mortality merely reinforces Fincher's curiosity with time: the way it staggers (the feeling one gets sitting through Zodiac (1997), with its fruitless decades of investigation on the identity of the Zodiac killer), the way it is stubborn and unmindful of human emotions (the little story in the beginning of the film about the clockmaker who pleads for time to move in reverse, to save those who became its hapless victims), the way it never stops, not even for moments of perfection: when Daisy and Benjamin, aging in reverse, meet up in the middle, make love, and cherish that momentary bliss. Yet it has to end, as with everything. They will succumb to dementia, to the pangs of aging, and finally, to death. Similarly, the world will have to face both triumphs and disasters as part of history's unpredictable course. All humanity needs to do is wait for time to pass.

Rabu, 30 Mei 2007

Zodiac (2007)



Zodiac (David Fincher, 2007)

This is quite possibly Fincher's most mature film ever. I always thought of Fincher as a concept director; his films are always cool because he exploits the possibilities of unique scenarios --- Se7en (1995), with serial killings attached to the seven capital sins; Fight Club (1999), with that underground organization and its revolutionary ideas; the underwhelming Panic Room (2002) that happens within the confines of a residence made unique by the existence of a security room. All these films are carried by their concepts rather than by involving or thought-provoking narratives and characters.

In Zodiac, Fincher has finally gotten past the juvenilia of concept films. Moreover, trademark Fincher visual touches were outgrown or perhaps have evolved into something more substantial, more pertinent. Those flowing mobile shots (mostly from the perspective of inanimate objects) have been sprinkled in Fincher's entire filmography, yet only in Zodiac do they acquire a meaning that goes beyond the statement of "cool." For example, when Fincher's camera follows the mail-cart through the San Francisco Chronicle's offices, it doesn't evoke that annoying feeling of mere gimmickry but instead, carries with it the implication of the mobility and perpetuation of communication, and its after-effects on society.

There are four characters to take note of in David Fincher's excellent Zodiac. The first is the serial killer who calls himself Zodiac, whose ominous frame we barely see at the film's first violent murder; shooting with absolute gusto and delight, absent any remorse or conscious or intelligent effort to finish off the murder he started. The second is cartoonist Robert Graysmith (Jake Gyllenhaal) who works for the San Francisco Chronicle and considers reading and books (which are practically the same thing) as his diversions in life. The third is Inspector David Toschi (Mark Ruffalo) who is tasked, along with his long-time partner William Armstrong (Anthony Edwards) to solve the Zodiac killings. The fourth character is columnist Paul Avery (Robert Downey, Jr.), news writer for the Chronicle.

Through these four characters, Fincher delineates humanity's capability to obsess, which is practically what Zodiac is all about. The serial killer is compelled to traverse the lengths of California to murder innocent victims; particularly obsessed with the idea stolen from the film The Most Dangerous Game (Irving Pichel & Ernest Schoedsack, 1932). That perception that humanity is both the hunter and the hunted compels him to play both roles; first, by seeking out easy victims and second, by planting clues and inviting participants (through the media) in his own hunt where he is the clever prey.

The participants in the serial killer's game are of course, the police and the amateur detective who gets so pre-occupied with the puzzle that it becomes an unhealthy obsession --- quite possibly equal to that of the Zodiac killer. The opportunist in the entire endeavor is Paul Avery, who claims the entire Zodiac fiasco as his journalistic masterpiece --- there's no intention to solve the mystery, just enough fuel to get his monopoly on the enterprise going. Through the interplay of these great obsessions, a phenomenon is created; one in which the media, the police, the perpetrators, and the general public are intertwined in genuine confusion and paranoia.

It's all brilliant stuff and Fincher tries his best not to overdo the brilliance. Everything's kept in an air of vagueness; It keeps you uneasy and in constant wonder if the Zodiac mystery has been solved, or if there really is a Zodiac killer, or are the presumptions that there is a single killer and the clues connect with each other a mere result of red tape, creativity, and self-assured conclusions.

There's no actual resolution in the mysteries of the Zodiac killer (not in a legal or factual way), although it seems that the four characters' obsessions have been resolved in various denominations. The paranoia has faded but the legacy of the killer floats in the infinite world of media and communication, to the satisfaction of the hunt-crazed killer. Graysmith has led himself to believe that his life's grandiose puzzle has been solved. The inspector, through Graysmith has closed that chapter in his life, and the self-serving, booze-guzzling reporter has squeezed the opportunity for all its worth to him and has ran out of steam.