Tampilkan postingan dengan label Ray Gibraltar. Tampilkan semua postingan
Tampilkan postingan dengan label Ray Gibraltar. Tampilkan semua postingan

Minggu, 22 November 2009

Wanted: Border (2009)



Wanted: Border (Ray Gibraltar, 2009)

Various snippets of what is to come, accompanied by a midi version of one of Johann Sebastian Bach's compositions, opens Ray Gibraltar's mysterious yet powerful Wanted: Border. The snippets, edited together in a seemingly random manner, will initially not make sense. We can hardly grasped how these sequences would fit: an old woman and her mute assistant inside their popular eatery; an obese woman running towards nowhere; the ominous facade of a centuries-old church; the same old woman being confronted by a God who is donning a fancy Hawaiian shirt and has an appetite for the old woman's mysterious soups; a drugged filmmaker dazed by pornography; and voracious sex. While the images flashing onscreen are hardly consistent with the glorious movements of Bach's religious music, it is the manner in which the music is played, with the dubious sounds of a computer that pretends to be a cathedral organ hitting the notes with both the precision only a machine can provide and the soullessness that comes with it, that creates an unsettling effect, a mood that incites suspicion of what is to come.

The nebulous plot of Wanted: Border revolves around the boarding house-cum-eatery owned and operated by Mama Saleng (Rosanna Roces). Not known to the many customers of the eatery, the sumptuous meat soup that Saleng serves is actually made from the boarders she occasionally murders. This is a practice she has developed through the years, from her traumatic childhood where she and her mother were accused of being ghouls by the townsfolk, to her experience as the girlfriend of a sadistic military man who has grown a craving for soup crafted from his tortured captives' flesh, to the present, where her untraditional cooking method is routinely done with the supposed blessing of the God (Publio Briones) she imagines. She is undoubtedly a monster, lacking the conscience that drives ordinary human beings to the socially-accepted moral standard but fueled by an obsession with her skewed devotion to a mutated mission of cleansing the world of sinners and lost souls. These sinners and lost souls include an obese neighbor (Sunshine Teodoro) whose unstoppable appetite leads her to an unexpected discovery, a documentary filmmaker (AJ Aurello) whose obsession with his art has become synonymous with his obsession for drug-derived pleasures, and a beautiful college student (Marisol Alquizar) who seeks to escape the clutches of her horny stepfather (Dennis Ascalon).

Gibraltar's dark fable may be described as sacrilegious, considering that it utilizes Catholic symbols and traditions to indict Filipinos of their boundless obsessions with almost everything, whether it be food, drugs, sex, or religion. The film's host of unlikable and obsessed characters seemingly drift in a world that is bereft of a higher being, where the only factor that controls each and every decision is a never satisfied desire that stems from an unhindered id. This makes Saleng, despite her murderous and anarchistic lifestyle, an unconventional messiah: persecuted as a child, called upon to serve, and ultimately sacrifices herself to end humanity circuitous path to violence. Roces, one of the Philippines' most popular actresses during the nineties because of her bold turns as seductresses in the decade's popular but usually forgettable titillating fare, gives the otherwise fearsome Saleng a bewitching gleam, turning her cat-like gesture of gracelessly grazing her chin with the backside of her hands into a peculiar yet beguiling mannerism, adding an erotic charge to her repulsive practice of espousing cannibalism. This is undoubtedly Roces' most captivating role to date, where what is conventionally considered as "bad acting" has granted the character a malevolence that is entertaining and intriguing to behold. Her random recitations of Jesus Christ's seven last words, declaimed with the suddenness and irreverence that do not befit the religious importance of the utterances, mirror the contorted piety and fixation that Saleng represents.

When Timawa Meets Delgado (2007), Gibraltar's hilarious yet poignant feature on the sudden spike in nursing students in the Philippines, is not just a document on the phenomenon. As the film progresses to detail the extraordinary decisions that are made to arrive at employment opportunities abroad (artists abandoning their craft to study nursing, professionals taking nursing as their second or third course, children being indoctrinated to want to take up nursing for college for the opportunity to earn dollars abroad), Gibraltar subtly pinpoints the alarming malady, the undeniable obsession Filipinos have for migrating out of the country to search for better opportunities in other countries, that gives rise to these momentary social fads and patterns. Gibraltar eschews subtlety for overtness in Wanted: Border. Laced with bleak humor, manifest symbolisms, direct affronts to a collective Filipino religiousness, the film wastes no time in puncturing what needs to be punctured, penetrating what needs to be penetrated, and exposing what needs to be exposed. In all its supposed blasphemy, contemptuous comedy, and a host of characters that are all blatant stereotypes and archetypes, fashioned with the theories of Sigmund Freud and the most repulsive of Filipino exaggerations in mind, the film offends because it simply must.

The film's striking last scene, a long take that starts with a bastardized Pieta (with Saleng in the arms of her decrepit assistant (Kristoffer Grabato), who seems to have inherited her cat-like mannerism) before zooming out extensively, passing through layers of gates, and ends with the famous tableau as a mere speck in the frame, is a faint spark of optimism and sanity in a world of unadulterated madness and amorality, minutely suggestive of a probable end to the illicit affairs and the abominable atrocities that happen behind closed doors. Gibraltar, with all the farcical cynicism he injects in his works, always has a hopeful stance in the midst of what possibly is a hopeless scenario. In When Timawa Meets Delgado, Gibraltar concludes the film with a sudden change in perspective, thus putting back the dignity of the nursing profession that is unavoidably snatched by the country's thirst for escaping the country's inherent poverty and restoring balance in a society plagued by an extraneous obsession. In Wanted: Border, Gibraltar manifests the same, although slightly muted, statement; that the solution to the ills that characterize Filipinos as a people is not the maintenance of a hypocritical outlook on life and blind reliance on empty religion for salvation or facile fantasies and addictions for pleasure and happiness but the conscious decision to simply kill the source and end the cycle.

Minggu, 16 Maret 2008

When Timawa Meets Delgado (2007)



When Timawa Meets Delgado (Ray Gibraltar, 2007)

It is simply Social Darwinism at work: the way majority of Filipino nurses leave the Philippines to take care of the sick and the elderly in wealthier nations, the way professionals suddenly change careers to become nurses, the way high schoolers are brainwashed to study nursing for college. The nursing profession, from a vocation that is mostly reserved for the dedicated, has transformed into a quick ticket for employment abroad. The phenomenon is grounded on a collective intent to survive not in a motherland, which continuously fails to accomodate the expectations of its people because of economic inequity and widespread corruption, but elsewhere.

The plot of Ray Gibraltar's first feature film When Timawa Meets Delgado can be aptly summarized by its very title. The titular meeting of the two main characters happens near the end of the film in the hallway just outside the waiting and interview room of the nursing school they wish to enroll in. Jun Delgado (Rhenomar Soqueño), self-proclaimed filmmaker, finishes his cigarette and thereafter invites Ruben Timawa (Kristoffer Grabato), award-winning gay poet from the remote barrio, to lunch while waiting for the results of their respective interviews. They discover a connection, an innocent lie they both told to the interviewer when asked why they wanted to become nurses: "To serve humanity." Both of them have different personal motivations, and none of them point out to their proclaimed selflessness and magnanimity to humanity. Delgado opts to leave filmmaking for nursing to utilize the lessons learned from his recent break-up with his girlfriend and to find work in America to finally achieve the stability his vocation could never provide him. Timawa, on the other hand, is a romantic by nature. His motivation is mostly whimsical: to follow his beau, a former communist who became a registerd nurse and then migrated to the United States.

When Timawa Meets Delgado is a film that works primarily because of its honesty. It examines the lies and inaccuracies that fuel a nation's American dream, not in a moralistic or preachy standpoint but in a rather entertaining and very humorous manner. Timawa and Delgado represent individuals being repressed and pigeonholed into a catch-all profession by economic need. The fact that these two characters are artists make the nursing phenomenon more painful. The situation echoes another form of censorship, far more dire than the governmentally instituted pronouncements against pornography as narrowly defined by existing laws. This censorship exists because the social and economic institutions can no longer afford self-expression and creativity, traits that differentiate Delgado's banal events videography from the supposed works of art birthed in his mind or Timawa's false poetry from the ones that are establish true advocacy. Gibraltar presents these issues with an air of comedic slightness, taking lightly through Delgado and Timawa's dishonesty the slowly erupting ills that are plaguing the countries. Truly, the issues are costumed in ridicule and satire, but they are undoubtedly most effectively relayed in such manner.

Sprinkled evenly between Delgado and Timawa's eventual meeting are interviews with several nursing students and a documentary footage of a group of nursing students visiting the hut of a sickly man in the rice farms. These more serious facets of the film blankly point out the adverse repercussions of our nation's indefatigable American Dream. The interviews expose the youth who are being stripped of their respective individualities and dreams to commence a societal expectation to migrate and earn in dollars. The documentary footage of the sorry state of rural health details a nation that is quietly suffering from a lack of adequate medical care when year after year, it produces more than enough nurses to provide such local need.

It is during these very real moments do we get an actual feel of the national psychology, how the nursing boom has passed from fad into an actual epidemic, that even two prepubescent girls, too young to value their individual wants and needs, who were interviewed while trodding a footpath have already been brainwashed to gain an endgoal of abandoning the motherland to earn dollars. The miracle that Gibraltar weaves in the film is that despite such troubling national preoccupation with employment abroad, he does not pass on judgment and instead gives the phenomenon a simple but very real rationale: that life in the United States is definitely better than squandering intellect and talent in a nation that cannot compensate justly.

When Timawa Meets Delgado, as a simple, truthful, funny, and dynamic portrait of a nation that is scrambling over the possible and probable realization of its American dream through the consistent demand for nurses and caregivers abroad, is brutally honest. Through the montage of Delgado's commercial and commoditized works and his prayerful speech about freedom of expression and Timawa's excellently recited poetry (all written by local poet J. I. E. Teodoro; a favorite of mine is The Pig, which was recited in Ilonggo, English, and the very inventive local gay lingo), we are opened to the possibilities of great talent being flushed and wasted into the impersonal world of international demand for skilled manpower. It almost feels like When Timawa Meets Delgado was crafted purely for that reason: to lambast a society and a mutated profession that is draining individuality and humanity from this nation's youth.

However, the film's notion of didactism against the proliferation of nursing as the cure-all to the Philippines' affliction with the American dream is completely erased when Gibraltar allows his powerful work to settle in the positive and very human mood that his final interviewee, registered nurse and actor Grabato, introduces. Grabato sheds the fairy image of his onscreen character Timawa and gives a sincere and touching account of his experience as a struggling nursing student --- how he struggled to like something he was forced to take, how he felt soulless despite gaining good grades, how he eventually considered the profession chosen for him as his fated vocation by settling in his motherland, the one with the biggest demand for nurses but incapable of affording them. During that final interview, When Timawa Meets Delgado ceases to exist as merely funny, satirical or informative. The film gains a rousing point --- to bring the honor, dignity, and nationalism in the profession that has become synonymous with migration and the defeatist Social Darwinism as applied to the Philippines. "To serve humanity." Lest we forget, the oft-used phrase still has a semblance of truth if we choose to believe it as many of our nurses still do.