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Kamis, 16 September 2010

Vapor Trail (Clark) (2010)

An archived photograph of the Filipino-American war as shown
in John Gianvito's Vapor Trail (Clark)

Aftermath
by Francis Joseph A. Cruz

I once fancied myself a history buff, memorized all the events, the dates, the personalities, and other specifics. I was necessarily fascinated by the fact that these events, although involving unheard of elements like war, bloodshed and political intrigue, were real and that they happened in the same world that I exist in. That these events happened in the past gave me a god-like stance of observing them, studying them, memorizing them within a safety that is comforting. The immediate rewards of this fascination with history included top grades in social sciences and an infamy for being a reliable source of trivia.

Trivia. That was all history was for me and presumably most of the world’s work-a-day citizens. As soon as we participate in the seemingly grand but realistically humdrum race called life, we conveniently forget the lessons of the trivial past and replace them with a mentality of “what’s in it for me in the future.” The several EDSA Revolutions all seem like blurs, all parades of empty symbols of the color yellow, the Laban sign, and the humongous Mama Mary standing guard atop a Catholic shrine. For majority of us who are in it for the future consider these symbols as emblems of the promises that they once were and are rejuvenated as continuing promises, not necessarily as a linkage of the persistence of history as a reason for the woes of the present.

Alexis and Nika were murdered on September 1, 2009 in Alexis’ house in West Triangle. Alexis was a film critic, nay, a film activist who spread himself and whatever resources he has amassed during his lifetime for the goal of film education, whether it be to salvage whatever remains of whatever film legacy the Philippines has or to simply broaden the tastes of Filipinos to try films more complicated than the traditional offerings of Hollywood and its local counterparts. Again, all of these are just trivia, bits and pieces of information that newspapers would publish for a semblance of currency in their news-telling. Again, that’s that, a piece of history for the now-enamored-then-oblivious history buffs in high school. The truth of the matter is that their deaths have left an immense void in the advocacy that they concentrated their efforts on.

One of Alexis’ foremost projects was to set-up informal screenings right at the heart of the hangouts of the middle-class and upper-class Filipinos, presumably to bring intelligent films into the consciousness of those with the most capabilities to move and change the pitiful status quo. Thus, the Fully Booked Film Series was born. Imagine. The static shots of Lav Diaz, the beautiful experimentations of Raya Martin, the ultra-personal visual poems of John Torres, and the sensible madness of Khavn just a few meters away from Batman, Spider-man, Archie, Calvin and Hobbes. The irony of it all is just the cherry on top. The meat of the project is that these films, criticized for only being devoured by film enthusiasts outside the country, are being screened in the Philippines, for free, and with the directors and film experts present to answer or at least acknowledge hopefully sensible questions.

A few months after the deaths of Alexis and Nika, the Fully Booked Film Series re-introduced itself as the Tioseco-Bohinc Film Series in appreciation of the two film lovers’ contribution to its existence. In consonance with the recent happenings in the Philippine cinema scene, a very apt screening of John Gianvito’s Vapor Trail (Clark) was held a few months ago after much prodding from Lav, one of the film’s staunchest supporters. The first part of two documentaries that tackle former United States military bases in the Philippines, the film parades itself as a document of the harrowing effects of the ghosts of these bases, from the contaminations to the water supply to the general forgetfulness of the residents of the subtle woes that the Americans have left behind in the country. The documentary perceptively masks its berating message to the Filipino populace who seem to have contented themselves in treating history as a reason to install crumbling statues in unkempt city plazas while sniffing rugby for pleasure. We are a country of people addicted to momentary flights to landscapes of illusory comforts while everything else in the world is decaying.

In Gianvito’s very personal introduction to the film, where he acknowledged the contribution of Alexis to the film but was only read to the viewers because Gianvito was in Boston and could not go to the screening, he proposes that the Philippines “was robbed of its own independence” by the Americans “at the very moment it had finally achieved liberation from the brutal yoke of Spain is yet one more example of the willful distortion of history by those who benefit from the suppression of inconvenient truths.” The crux of Vapor Trail (Clark) is not only the indictment of the Americans of its overt and subvert crimes against the Philippines but also the indictment of the Filipinos for the act of forgetting and hence, undervaluing and neglecting the gift of liberty that was delivered by our patriots and freedom fighters. The very purpose why this country exists has been overshadowed by tenuous promises of alleviation. The truth is that we are still at war with our colonizers yet there are only very few revolutionaries left fighting, very few nationalistic songs sung, very few real Filipinos left to protect. The rest are slaves to a written history that is too much about trivia and too little about us.

These ramblings are of course products of my own frustration, not anymore about how this country’s history has been morphed into a topic of quiz nights instead of discourse but by the well-founded opinion that to even entertain such an idea is so unpopular, so boring, and so unsophisticated for anyone to spend a few hours of a lazy Sunday for. Vapor Trail (Clark), powerful as it is in its content, in the fact that it is imparted by an American, in the fact that it is too scathingly true to be simply a matter of entertainment or even curiosity, ended with only four people in the audience remaining. Alas, such is the sorry fate of these films that only seek to enlighten and to change mindsets and such is the blessed fate of Christopher Nolan’s Inception that is praised to death by both critics and viewers for its ability to turn fantasy into reality, vice versa ad infinitum. Such is also the fate of those who attempted to inherit Alexis’ woes, finding solutions against all odds to instill a permanent curiosity which will hopefully evolve into a thirst for films of these sort, films whose whispers are louder than the most grandiose explosions in a Michael Bay flick. If only these things can be treated as trivialities. Unfortunately, they can’t so we simply stagger on.

(First published in Uno Magazine, September, 2010, issue)

Rabu, 12 Mei 2010

Juan Tamad Goes to Congress (1960)



Long Live Juan Tamad!
A DVD Review of Manuel Conde's Juan Tamad Goes to Congress (1960)
by Francis Joseph A. Cruz

It has been taught in school that the most important legacy the Americans left us is democracy. Given that after so many elections and after so many national and local politicians elected for the purpose of leading their constituents to prosperity, the country is still in a state of an inexplicable sorrow is enough proof that the great American legacy is actually a farce, a gargantuan lie that has kept our people in an embarrassing state of hopefulness in a reality of abject hopelessness. For that simple reason, I am now proposing that the greatest legacy of our American colonizers is in fact not democracy but is actually democracy and the escapism of Hollywood. Our predisposition for incessant daydreaming has mutated the basic tenets of the democratic system of government into an escapist mechanism, a source of entertainment, a wellspring for exciting scandals and intrigues.

A cursory look at the carnivalesque happenings currently, just a few months before the next presidential elections, would prove my arguably cynical but grounded observations on our inherited form of government. Celebrities (and I am not simply talking about entertainers but also descendants of famous personalities, who have practically no experience of governance or if they have, have not taken such experience with the seriousness or diligence the positions they were elected for deserve) have suddenly turned into lucrative commodities for the several political parties who have been ambitioning control of the government after several years of being deprived a stake at governance by the extremely jealous present administration. Politicians have become extremely creative and imaginative in formulating reasons for their obvious turncoatism. Perceived honor and promise are abandoned for an assured place in a political party’s supported slate of aspirants, which supposedly equates to abundant campaign funds, and thus, a better chance of winning. Let’s stop at that and leave the more absurd eventualities (like the dead being resurrected to exercise their right of suffrage, the indignant exchange of money between the voted and the voter, and a lot more) of this politically-charged season.

That being said, DVD release of the previously lost but eventually found Juan Tamad Goes to Congress (1960) could not have come at a better time. The circumstances behind the release have been mysterious. As it turns out, Nicanor Tiongson’s beautiful coffee table book The Cinema of Manuel Conde has led to a renewed interest on the filmmaker’s films, pushing intrepid cultural workers to search everywhere for remaining copies of the reportedly lost films of Conde. With the invaluable connections in Southeast Asia created through the efforts of the great film critic Alexis Tioseco, a perfectly preserved print was discovered in the collection of a Malaysian art enthusiast, who graciously lent the reel to the DVD producers as commemoration of Tioseco’s tireless efforts in promoting Philippine cinema.

Conde, who also plays the iconic Juan Tamad, graces the cover of the DVD. Garbed in a colorful and intricately designed outfit (designed by Botong Francisco) with various political placards in the background, Juan Tamad looks like a clueless man in the middle of the chaos of everything else. The cleverly conceptualized cover practically summarizes the story of Juan Tamad Goes to Congress, where Juan Tamad, egged on by his creditors who imagined that the only way Juan can pay off his debts is when he gets elected to Congress and is given the usual bribe money that goes along with the position, campaigns and eventually gets elected to Congress. The screenplay, written by his frequent collaborator Jess Banguis, cleverly reimagines Philippine politics that is completely populated by exaggerated stereotypes (with Juan Tamad representing the common man; Karima representing the patient Filipino wife; Lakan Hangin, Lakan Tabil, Congressman Ismagol representing are all representations of our many inutile politicos) yet maintains a steadfast grasp on reality. Introducing the film is a non-disclaimer; a foreword that courageously invites the viewers to not regard the film as a fictional laugh-fest but as an entertaining indication of the very real ills that are plaguing Philippine society.

What transpires throughout the film is a collection of valid observations on traditions and practices in politics, all committed to celluloid, utilizing the mechanics of absurdity to infuse humor into the indubitably dirty affairs that are being depicted. The unfortunate practice of padding votes by having the dead vote is exemplified in Juan Tamad’s fervent efforts in campaigning in a graveyard, with his wife and sister carrying placards as the unconventional politico delivers his speech with such seriousness that it is impossible not to chuckle at both the strangeness and the wisdom of his political maneuvering. Upon Juan Tamad’s election, the absurdity worsens as Conde portrays Congress with both the vibrancy and the utter inanity of a circus show, with congressmen napping, fooling around with their various mistresses, arguing over the use of the microphone, and being visually bored and useless at what they should be doing. However, despite the non-stop humorous attacks at our failed political system, Juan Tamad Goes to Congress conveys a maturity that goes beyond the kneejerk effects of Conde’s invaluable comedic timing. In fact, seeing it for the very first time five decades after it was released and observing that each and every hilarious joke still holds water up to this day is a frightening indication that we have not progressed politically.

Democracy and the escapist intentions of Hollywood cinema, the gifts of our generous American colonizers, are conveniently married in our insistence to drown our collective disappointment on our ineffective political system with laughter. While Juan Tamad Goes to Congress is the most impressive example of how we have perfected such joviality in the midst of a rotting political core, there have been various other examples, in different forms and media, as to how we treat these supposedly serious matters with the lightness of afternoon gossip. In our newspapers, radio programs, in Youtube and the various blogs that have mushroomed in Filipino cyberspace, in magazines and television, in the idle banter in the nightly drinking sprees in our respective neighborhoods, even in political rallies and the handful of people power revolutions, the Filipino is quick to add wit to the discourse, to add spice to the grievances, to add a chuckle to the challenges. Perhaps that is the reason why we cannot get rid of democracy despite the many recurring instances that our nation has proven that we do not deserve its privileges. We, as a nation, have become chronically addicted to the freedoms that democracy provides and even for that single reason, I will and must concede.

Manuel Conde’s Juan Tamad Goes to Congress is great cinema. Perhaps the most unfortunate thing that arose out of this DVD release is the lingering pain that our luck might have ran out, and that the rest of this magnificent series of satires, could have disappeared completely, left to be enjoyed through synopses, shooting scripts, posters, publicity shoots, and pictures.

(First published in Uno Magazine, April, 2010, Stranger than Fiction issue)