Mariposa sa Hawla ng Gabi (2012)

Minggu, 28 April 2013

Mariposa sa Hawla ng Gabi (2012)

Mariposa sa Hawla ng Gabi (Richard Somes, 2012)

English Title: Mariposa in the Cage of the Night

Manila has often found itself a central character in many Filipino films. Manila, in Lino Brocka’s Maynila sa mga Kuko ng Liwanag (Manila in the Claws of Neon, 1975) and Macho Dancer (1988), is a place of failed promises, where innocent men and women from the provinces are sucked into a labyrinth of deceit and violence. On the other hand, Manila, as depicted in Ishmael Bernal’s Manila by Night (1980), is a city that has become home to the perpetually despaired, depressed, and disillusioned. Brillante Mendoza, in his films set in Manila like Tirador (Slingshot, 2007), Kinatay (The Execution of P, 2009) and Lola (Grandmother, 2009), the city is characterized by squalor, where dignity and humanity have become virtues amidst overwhelming corruption. The way Manila has been depicted in films has been rooted to the fact that its allure betrays. The city is a predator that feeds on the need for salvation, for respite.

Richard Somes’ Manila is similar in feel. The difference lies in the way he dresses up Manila. Gone are the hyper-realistic slums and its pitiful dwellers. Instead, he focuses on the labyrinthine alleyways that houses lost souls and strangers. The storyline of Mariposa sa Hawla ng Gabi (Mariposa in the Cage of the Night) is not unlike the many tales of provincial dreamers traveling from their rural villages to the city for the promise of a better life as depicted both in celluloid and real life. What differentiates Somes’ dark tale from the rest is how he molds his protagonist, a barrio lass in search for her missing sister, into the antithesis of the stereotypical victim.

Maya, played by Erich Gonzalez, one of the very few mainstream young actresses who is able to venture towards playing more complex roles, is not one who easily falls victim to the city’s empty charms. Her mission is not survival, but to ease her gnawing curiosities and suspicions as to the strange fate of her only sister. From there, she uncovers the hidden face of the city, one that ekes its existence out of vanity, greed, and pride, despite the abject lack of resources.

Despite the seemingly fantastic design of Mariposa sa Hawla ng Gabi, it remains to be one of Somes’ most personal works. It reflects his initial understanding of the big city. Somes, who hails from Bacolod City in one of the islands south of the capital, has moved to Manila to work. Although dark, damp and dreary, his version of Manila is littered with eccentricities that may or may not be exaggerations of what is really happening deep in the metropolis. Sausage factories are lively with flies and other crawlers feasting on fermenting meat and pig intestines scattered all over. Restaurants serve monkeys and other seemingly unpalatable delicacies. Plastic surgeons make do of tire sealants and other dubious liquids, transforming women into monsters, ready to be hired by the most daring of sexual adventurers. Somes’ film bizarrely charms through its showcase of the colorful depravities that thrive in the city. Framed by a deepening mystery that comprehends the outrageousness of it all, the film outlines the very extent and margins of our humanity the same way it depicts the hidden dirt and grime of the city it lives in.

With Mariposa sa Hawla ng Gabi, Somes adds another dimension in the ever-growing scope of Manila’s character. Brocka showed Manila’s deceit. Bernal showed Manila’s despair. Mendoza showed Manila’s stubborn resilience. Somes showed Manila’s blatant insanity. The film more than just offers a gripping descent into the exotic unknown, it also opens up to a perspective of a city that has too often been relegated by cinema to the boredom of reality.

(First published in the programme of 15th Edition of the Far East Film Festival in Udine.)

Corazon: Ang Unang Aswang (2012)

Sabtu, 14 April 2012

Corazon: Ang Unang Aswang (2012)

Corazon: Ang Unang Aswang (Richard Somes, 2012)

English Title: Corazon: The First Aswang

In Ang Lihim ng San Joaquin (The Secret of San Joaquin), Richard Somes’ episode in Shake, Rattle and Roll 2k5 (Uro dela Cruz, Rico Maria Ilarde, Somes, 2005), he makes use of popular aswang lore in telling the story of a man and his pregnant wife who find themselves trapped in a town of aswang craving for fresh meat. Although narratively straightforward and seemingly devoid of any sudden twists and turns that usually mark the horror films that fare well in the box office, Somes’ short succeeds in infusing certain techniques and styles borrowed from silent films, resulting in an experience that is not only comfortingly familiar, especially for those who grew up horrified by the many cinematic reincarnations of the local monsters, but also fresh, especially if pitted against the films that was produced that year from both from mainstream studios and the growing independent scene.

Unshackled by the confines of commercialism, Somes expanded the aswang story with Yanggaw (Affliction, 2008). Freed from the sole instruction of capitalist studios to simply terrify and scare, Somes distances the aswang from the territory of horror, creating a story that turns the folklore into an allegory of some socially pertinent issue. In the film, Somes explores the dysfunctions of a provincial family as they witness the transformation of one of its members into an aswang after returning from the city where she worked as a housemaid. While Somes still infuses the film with horror tropes, the film is more inclined to disturb with its declarations of the reality of humanity’s innate monstrosity than imagined monstrosities lurking amongst what is truly real. In a sense, Somes makes use of myths and folktales and the fascination and terror they inevitably manufacture to conjure unspoken truths about the human psyche.

Corazon: Ang Unang Aswang (Corazon: The First Aswang) seems to be borne out of the same inspiration that spawned Yanggaw. Somes stretches the aswang lore further by reimagining the very source of the mythical monster’s existence. Set in an unnamed hacienda after the second World War, the film situates the beginnings of the aswang within an atmosphere of faith and paranoia brought about by war. The hacienda owner’s plan of mortgaging the land has spawned much suspicion within the community. A madwoman, living in the fringes of the hacienda and rumored to have eaten dead people to absorb their powers while fighting during the war, is met with spite and disgust. Untrusting of outsiders and social deviants, the townspeople greet anything and everything that disturbs their families and their newly found peace with suspicion and violence.

Corazon (a surprisingly effective Erich Gonzalez), a woman who is also victimized by the townspeople’s intolerance because of her questionable roots, is fortunate to be married to Daniel (Derek Ramsay), who is mostly respected by everyone. In their desire to have a child, Corazon decides to seek the advice of a faith healer who suggests that she bears the sacrifice of holding a pilgrimage for the patron saint of fertility. When she suddenly becomes pregnant only to lose the child to miscarriage, she decides to take revenge on the faith she heavily relied on, and sought refuge in the forests, attacking every child who comes her way as a way of resentment towards the religion she perceived to have played with her legitimate desire and hope.

Corazon: Ang Unang Aswang is essentially a grandiose romance draped in horror trappings. Corazon and Daniel’s intense love, like most other loves made famous in literature and film, is pitted against forces that would naturally pull the weakest of lovers apart. Somes, in his endeavor to keep the film within his goal to revise local folklore, injects notions of perversions, of a woman in love who succumbs to murdering children and eating their flesh out of insanity and becomes the very first aswang. Unfortunately, the story’s attempt to have its audience believe the romance while becoming shocked by the myriad of atrocities committed by both the lovers and the townspeople judging them fails. In the end, everything feel’s contrived and downright ridiculous, betraying whatever statement the film seems to forward regarding the monstrosities human intolerance can create.

Handsomely produced, with sets apparently built from scratch instead of resourcefully put up, the film has a feel of a manufactured blockbuster. However, the ingenuity of its storytelling, of utilizing traditional horror concepts to forward romantic ends, belongs beyond the realm of the safety dictated by commercial filmmaking. While the attempted convergence is laudable, the film ultimately suffers from being both confused and confusing. While the material challenges genre conventions that are strictly followed by their practitioners, it still decides to spoonfeed its audience with the use of voice-over narrations, no matter how illogical and needless they are. It mixes beautiful images of the countryside and understandably drab interiors of the villagers’ huts and bungalows. In the end, the film just seems to be trapped right there in the middle of various contrasting elements, making it somewhat of a puzzling anomaly whose failures are inevitably more intriguing than its successes.

(Cross-published in Twitch.)

Shake, Rattle and Roll 13 (2011)

Rabu, 28 Desember 2011

Shake, Rattle and Roll 13 (2011)

Shake, Rattle and Roll 13 (Richard Somes, Jerrold Tarog & Chris Martinez, 2011)

In Chris Martinez’s Rain, Rain, Go Away, the final episode of Shake, Rattle and Roll 13 which was touted by its producing studio as the last and the best of the horror franchise, water, more than the predictable ghosts that appear every now and then, is the main source of chills. Martinez, who is probably the cleverest writer and director actively working for the mainstream today, mines the collective paranoia of floods brought about by the horrific experiences during recent rain-related calamities the country barely survived from.

In the episode, reliable comedienne Eugene Domingo plays the wife of Jay Manalo’s businessman whose plastics business moved from its former flood-prone factory to a safer location. Brought about by experiences from the onslaught of typhoon Ondoy which caused her a miscarriage, among other traumas, the littlest instance of abnormal weather causes her to wilt in terror, forcing her to fear even the most unlikely and ordinary of objects.

Martinez’s episode is most likely to be the most relatable, considering that while it still deals with supernatural elements and relies heavily on the easy shocks of sudden apparitions of stock ghosts, it stems from a horror that is very close to home. Martinez has a knack for creating stories around very real experiences in the screenplays he writes like in Chito Roño’s Sukob (The Wedding Curse, 2006) where the sordid entanglements caused by marital infidelity is the actual curse. With Rain, Rain, Go Away, Martinez has crafted a predictable but effective ghost story that has greed and guilt in the midst of calamity as its heart.

Dealing also with greed, not by the upper-middle class businesspeople of Martinez’s morality tale but by people who are desperate for survival, is Richard Somes’ Tamawo. Somes’ episode, which opens the film with the type of otherworldly fantasy that usually dictates the franchise, is inspired from the Hiligaynon myth of elf-like creatures that inhabit strange places. Somes masterfully creates a rural landscape that serves the setting of both the coming of age of a young boy (a very expressive Bugoy Cariño) who struggles to win the affection of his stepfather (Zanjoe Marudo) while taking care of his blind mother (Maricar Reyes) and the horror tale of the titular creatures who would do anything to take back what the human occupants of their town have taken from them.

Irresistibly pretty at times, with sequences that are intelligently shot and directed, the episode shows a master craftsman at work. There are certain scenes, such as when the blind mother is being stalked in her house by the tamawo and Somes only reveals the monsters’ eerily white faces and menacing bodies partially, that emphasize the very raw horror of being absolutely vulnerable. And the episode is really about vulnerability, of the young boy who only wishes to belong to a family, of the mother whose lack of sight makes her more prone to danger, of the stepfather whose desire to provide for his family forces him to make questionable decisions, of the tamawo whose existence is being threatened by humanity’s interference.

Jerrold Tarog’s Parola (Lighthouse), the middle episode in this triptych, is also about vulnerability brought about by adolescence. Lucy (Kathryn Bernardo) and Shane (Louise de los Reyes) are best friends whose friendship is suddenly threatened when during their school trip to an abandoned lighthouse, two rival witches (Julia Clarete and Dimples Romana) decide to use their bodies to continue their feud. The plot, while admittedly convoluted, is thankfully just a frame for an otherwise atmospheric and moody exploration of teenage paranoia.

Tarog, through telling scenes that are remarkably observant of juvenile conflict, creates an atmosphere of subtle disturbance that is only enunciated by the premeditated acts of cruelty that the witches’ interference allowed the young girls to do. Tarog successfully turns what essentially is the normalcy of high school life into something seductively sinister, like a Freudian nightmare. Immature infatuations, corridor-set insults, chemistry experiments, menstruation, and friendship bracelets are fascinatingly turned into threatening objects and occurrences.

Sparingly paced and ominously quiet, Parola weaves the commercial intentions of the franchise’s shrewd producers with Tarog’s creative integrity and exquisite craftsmanship to create what possibly could be the entire franchise’s crowning achievement --- a truly harmonious mix of all the bad (the hackneyed storylines and stretches in logic) and all the good (the surprising invention some of the intrepid directors manage to sneak into their films) that Shake, Rattle and Roll is most known and loved for.

(Cross-published in Twitch.)

Yanggaw (2008)

Jumat, 05 Desember 2008

Yanggaw (2008)

Yanggaw (Richard Somes, 2008)

English Title: Affliction

Among the three horror shorts that comprise Shake, Rattle and Roll 2k5, the seventh installment in the horror franchise that started way back in the early 80's, is Richard Somes' Ang Lihim ng San Joaquin (The Secret of San Joaquin), about a man (Mark Anthony Fernandez) and his pregnant wife (Tanya Garcia) relocating to a rural town that is populated by aswangs (which are according to Filipino folklore, are monsters that partake the form of ordinary human beings during the daytime but transform into hungry monstrosities at night that feed on the blood and internal organs of humans, preferably the very young). Somes transforms what essentially is a straightforward story of survival (in fact, the short is ridden with logical loopholes and unanswered questions, the biggest of which is why any sane couple who are expecting their firstborn would relocate to an impoverished barrio with dubious residents) into a thrilling portfolio of his directorial mettle, although influences (F. W. Murnau, Tod Browning, George Romero, and Peque Gallaga: not really a bad lot to borrow from) are evident. Given the scarcity of good genre directors in the country (there's Rico Maria Ilarde (Sa Ilalim ng Cogon (Beneath the Cogon, 2005) and Altar (2007)), I was excited as to what Somes would offer next.

Three years later after Lihim ng San Joaquin, Somes releases Yanggaw (Affliction), whose screenplay has been gestating for a number of years before it was given the green light by CinemaOne, a local cable network that gives grants to several screenplays in their annual film festival (successful CinemaOne-funded films include Dennis Marasigan's Sa North Diversion Road (On the North Diversion Road, 2005), Sherad Anthony Sanchez's Huling Balyan ng Buhi (Woven Stories of the Other, 2006), Jerrold Tarog and Ruel Antipuesto's Confessional (2007) and Adolfo Alix's Tambolista (Drumbeat, 2007). The term yanggaw is an Ilonggo term that refers to infection, more specifically, of an affliction that turns normal human beings into aswangs. Somes' film centers Junior (Ronnie Lazaro), a former barrio official who retires from service because of disillusionment and eventually manages to feed his family through meager means, who suddenly confronts the situation of having Amor (Aleera Montalla), his beloved daughter who suddenly returns from another barrio with a curious illness, degenerate into a rabid and murderous aswang at night.

Yanggaw is in concept, a horror film. However, Amor's horrific predicament is treated with the least sensationalism possible (especially if compared to other aswang films like Topel Lee's Yaya (Nanny, 2006), where much of the short centers on the nanny who turns out to be an aswang out to kill her wards, or Somes' Lihim ng San Joaquin, where the meticulously conceived aswangs (complete with computer-generated tongues) dominate the picture). She stays in the background (in fact, there is not much fuss as to her appearance; she is mostly hidden in the night with only the stark crimson of her victims' blood on her face to serve as her definitive feature.

Actually, Somes does wonders with his limited budget (CinemaOne gives its grantees one million pesos, or around $20,000 to complete the film). Utilizing simple make-up (there are no hideous prosthetic make-up, a staple in aswang movies), lighting (Somes shows remarkable adeptness, probably borrowed from Murnau, in utilizing shadows as implement for creating atmosphere; there's an impressive sequence wherein Amor appears from her room, complaining of her illness, with her body is partially illuminated while her face is completely unseen. It's a simply set sequence, but Somes effectively creates an awkward and eerie feeling throughout), sound (the ambient noise and the long stretched of deadening silence) and editing effects, Somes creates an effective set-up for the ensuing events.

The horror element (the aswang aspect of the feature) of the film is not there for cheap chills and thrills, but is there as basis for the lingering familial dilemma, very much like drug addiction or infidelity in normal family dramas. In fact, Much of the picture observes the simplicities and the intricacies of the relationships (like Junior's observable disappointment with his son, who returns the favor to his father with striking indifference) among the family members. However, it is the family's struggle with Amor's affliction that becomes the heart of the film, converting Yanggaw from mere genre picture into an engrossing examination into the Filipino family's psyche, especially if confronted with such a divisive situation.

As Amor's illness worsens and her hunger for human meat escalates, Somes' audiences become witnesses to the family's encounters with moral quandaries (also escalation in gravity, from simple ones as having to choose between spending the money they don't have to bring Amor to a doctor in a faraway barrio to more delicate decisions as allowing Amor to hunt at night for her survival in exchange for the lives of the residents of their community), and eventually, to the family unit's complete deterioration. Thus, by film's end, it doesn't become surprising that the intensity of the drama heightens into near-operatic levels (the ending seems to belong more to a melodrama, with its swelling music and unneeded montage of crying faces), a slight aberration in the film's near-perfect control of mood and atmosphere. Having said that, Somes' Yanggaw, while riddled with pacing problems (there is reportedly a longer cut, which could fix the film's rushed feel) and an ending that could have been more subtly executed, is an achievement, mixing traditional elements of horror and family melodrama, creating a picture that is so bizarre, it will be stuck to your mind months after seeing it.